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Friday, August 6, 2010

korkai,thoothukudi,tuticorin,srivaigundam taluk,


Korkai is a small village in the Srivaigundam taluk in Tuticorin District in Tamilnadu.It is situated about 3 km north of the Tahmbirabarani river and about 6 km from the shore of Bay of Bengal. Korkai was a capital and important port of the Pandian Kingdom of the Sangam Age. At that time, it was located on the banks of the Tamraparani River and at the sea coast, forming a natural harbour. Due to excessive sedimentation, the sea has receded about 6 km in the past 2000 years, leaving Korkai well inland today. The famous urn burial site, Adichanallur is located about 15 km. from Korkai.

A small temple of Tharma sasta along with Poornamba and Pushkalamba at Korkai. This is the family deity of thousands of familes who were migrated to Kerala and north Tamilnadu after a tsunami or by the shifting of the river Tambirabarani as per archeological department reports.
In ancient times, Korkai was a well known center of pearl fishery; it is mentioned often in the Sangam literature and in classical western literature. Ptolemy refers to the place as Kolkhai and says that it was an emporium. The Periplus says that the Pandyan kingdom extended from Comari towards the north, including Korkai, where the pearl fisheries were. The Pandyan kings often employed convicts as pearl divers.
The 2000-year-old 'Vanni' tree is in Korkai.
Reconstruction of the ancient Port, Korkai in Tuttukkudi District of Tamil Nadu
Chronologically, Korkai is the oldest port site of Tamil country possibly since the
beginning of the first millennium BC. However, its emergence as a significant
emporium may have been only around the fourth and fifth century BC. Korkai
(8°40¢N; 78°5¢E) is recognized by the Periplus of the Erythrean Sea as Colchis
and by Ptolemy as Kolkhoi. Correct indentification came in 1838. Early archaeological
excavations carried out by Caldwell in the Tamiraparani delta in the 19th century,
affirmed its present site almost in ruins close to a place called Eral1. It was
a dual centre of the early Pandya rule, identified with Pandya-Kavada by the
Ramayana and the Mahabharat, and as Kapatapuram in Kalithogai. Its reputation
is spoken of in Akananuru and Ainkurunuru. The entire Gulf of Mannar is
recognized by the Periplus as the Colchic Gulf, due to pre-eminent status of Korkai.
Excavations by Nagaswamy and others have brought to light the early artifacts
of the site at Korkai. Stone inscriptions in the Koil of Vetrivelamman and the
Pillayar Kovil at Korkai and at Attur across the river on the opposite bank reaffirm
that the site is the old port of Korkai. A lone ‘Vanni’ tree standing in
Korkai is about 2000 years old, according to the Tamil Nadu Archaeological
Survey.
Upstream of Korkai about 20 km away on the same river valley on the right bank of
Tamiraparani is Aditchanallur, the largest megalithic burial urn area in South
India. Its proximity and the find of megalithic burial urns at Korkai itself indicate
that the valley side was fairly well-populated during megalithic times. Carbon
dating of the artifacts in the area indicates an age of 785 BC, while Aditchanallur
findings of copper finds including an icon of Mother Goddess of 8th century
BC indicate that it was an active settlement, and probably river navigation extended
up to it from the delta mouth. Korkai is sited on an alluvial terrace,
above the present-day flood plain of the river. The archaeological finds are about
3 m below the terrace level. Excavations have revealed Mauryan pottery of 2nd
and 3rd century BC and the glazed pottery found belong to Northern Black Polished
ware. The burial urns lie adjoining a structure built with large bricks. Adjoining
on the west end are heaps of pearl oyster shells, and three ring wells. More
significantly, the finds of black and red pottery ware with old Tamil Brahmi scripts
(two to four letters in a line or two), apart from drawn graffiti of the sun, fish, bow
and arrow have been dated to a period between 3rd century BC and 2nd century
AD. The occurrence of Roman ware, and rouletted ware indicates their external links.
Archeologists have found ruins of chankcutting factories, centres for split opening
of pearl oysters at the site. Archaeologists opine that Korkai indicates the closing
phase of the megalithic period and Korkai itself was a major Pandyan port during
this period. Though it continued to function till the 5th century AD, it was on a
decline since the 3rd century AD. Probably with this decline is linked the shift of the
Pandyan capital from Ten-Madurai or Korkai itself to the later capital at
Madurai.
Korkai is located 7.5 km away from the sea, close to Eral. It is on the northern
left bank of Tamiraparani river close to the apex of the bird-foot delta. The agriculturally
productive delta of the river known for abruptly rising flash floods is dynamic
and fast growing out into the sea, due the heavy sedimentation of the river alluvium in
a relatively tideless sea. Palaeo-channels traced from the satellite imagery scenes
all around Korkai indicate that the river has shifted its course progressively east
and south. As can be seen from a scrutiny of the topographic sheets and satellite imagery
and tracking of palaeo-channels, Korkai, once on the sea has receded away from the
shore (Figure 1). The nature of the birdfoot delta, lobes, lagoons, marine terraces,
beach ridges and bars on the sea front, newly formed and old islands have all
helped in tracing the probable stages in the evolution of the delta, as the river course
progressively shifted south, and the distributaries elaborated. The Korkai Bay
in the advancing front of the delta lobe got silted, and the port had to decline. The
siltation is so rapid that in the last 2000 years of the historic past, land has advanced
into the sea over a distance of about 8 km. After the decline of Korkai, Palayakayal
emerged as a new port, but never rose to the prominence of Korkai. The replacement
of Korkai by Kayal might have commenced around the 6th century AD. But its
importance as a major port did not take effect till the 12th century AD. The port
site is at a location called Palayakayal on a northern distributary of the delta, about
5 km northeast of Korkai.
Interpretation of satellite imagery (Figure 2) indicates that in the 1st and 2nd century
AD, the Tamiraparani river might have flowed towards northeast from Eral, parallel
to the coast and joined the sea south of Tuttukudi town. Korampallam tank,
Peykulam, and Arumugamangalam tank might be the relicts of palaeochannel of
the Tamiraparani river. In Tamil, Aru means river and Mugam means face. The name
of the settlement ‘Arumugamangalam’ might have been derived since it was
situated on the bank of the river. At present there is no river in the area, but
there exists a tank, which is elongated in shape, situated parallel to Peykulam, and
Korampallam tanks. This tract has fertile alluvial deposits in a linear pattern. So,
this must be the old river course of the Tamiraparani river. The ancient port Korkai
might have been situated on one of the distributatries of the Tamiraparani close
to the sea coast. About 1 km southwest of Korkai there is a settlement called Kanavisamudram,
indicating presence of sea or extensive water body nearby. There must
have been a bay close to Korkai in the Gulf of Mannar, which would have allowed
more ships to anchor. Due to heavy sedimentation and deposition both by the sea and the river,
the bay would have got silted up; Palayakayal might have emerged

as a new port in place of Korkai. Later, the coast might have prograded
towards the east giving rise to new ports like Punnakayal and Kayalpattinam. At
present the coast is about 200 m east of Kayalpattinam.
The Tamiraparani river might have flowed towards north of its present delta
and joined the sea south of Tuttukudi town. Palaeo-channels traced from the satellite
imagery indicate that the Tamiraparani river might have shifted course
progressively from north to south and in the east. The siltation is so rapid and
heavy that in the last 2000 years of the historic past, land has advanced into the
sea over a distance of 7.5 km.


the akka salai.  korkai has an gold coin mint during pandiya period.  we can know how rich it would be as it has a mint.

Friday, April 30, 2010

srivaigundam (the heaven)

Jaya Jaya Sri Sudarsana !







070. Thiruvaikundam - Sri Vaikundanatha Perumal Temple, Sri Vaikundam

About the Temple & Location:

This temple is situated in Tirunelveli district in Tamil Nadu. 3 k.m. away from Sri Vaikundam railway station, Bus facility, lodging facility with food facility are available. This sthalam is one of Azhwars Navatirupathi.

Sthlapuranam :

This is the only temple where Sri Vaikundanathan is found in Nindra Kolam (standing posture), as Aadhiseshan serving him as an umbrella.

Once, a theif named, Kaala dooshakan, decided that he will give half of the stolen things to this God after steeling the valuables from the people. So whenever he stole something, he gave half of the stolen things to Vaikunda nathan.

Likewise, once he stole some precious ornaments and things from King's palace. But unfortunately, he was caught by the palace guards. They brought him to the palace and produced him before the king. Without knowing what to do, he prayed Sri Vaikundanathan. He explained the Aathma Gnana to the king. The Emperumaan gave his dharshan to both, the king and the thief in Nindra Thirukkolam. Since, he gave the vision through a thief, he is named as Kalla Piraan.(kallan means thief)

Once, Somagan, a demon stole the vedas from Brahma devan and Brahma asked the help of Lord
vishnu to get it back. Sri Vaikundanathan fought with the demon to get back the vedas.

Brighu Chakravarthy of Ayodhya, Devendran, Indiran were also have the darshan of this God.

The utsavar - Kallabiraan with the Gadha, a weapon in his hand and along with the Sangu and Chakkaram along with Periya piratti and Bhoomi piratti along the two sides, is giving his seva as "Abayakara Varadhan" in Nindra Kolam.

The Sculptor, after finished the work of utsavar - Kallabiraan, was excited and forgot himself on the beauty of the perumal. In excitement, he pinched the sculpture.(Expressed as the happiness and the admiration of the beauty the Kallapiraan perumaal). Because of this, a small impression is found on the cheeks of this utsava perumal.

After fighting with the Somagasuran for the vedas of Brahma devan, in a hurry, he climbed up on the Garudan (eagle) leaving the two wives behind. Because of this the Moolavar is found alone in this sthalam in Nindra Kolam.

Brahma devan meditated on the perumal and the perumal disappeared in to the earth. But the cows, which roamed there, gave the milk, where the perumal disappeared. Seeing this Brahma dug the place, took out the perumal out of the earth and constructed this temple. Since, he got the perumal, because of the cow's milk, this perumal is also named as "Paal Pandiyan".( "Paal means - milk".)
6 days of chittirai (april) and 6 days of Iyppasi (october), the rays of the Sun falls on the deity. The faith is Sun is worshipping him.

Two thaayars, Vaikunda valli and Sora Valli are found in separate sannadhis. Vaikunda valli is periya pirattiyaar and Sora valli is found after the Soranatha Naachiyaar's vaasal. The vaikunda vaasal is opened only during Vaikunda Ekadasi.

Near the Vaikunda Vaasal, manavaala maamunigal sannadhi and Dasavatharam of Sri Vishnu is found. Opposite to this is a separate sannadhi for Yoga Narasimhar in south east direction. Every tuesday, special Poojas are done for Yoga Narasimhar.

On the North side a separate sannadhi for Thiruvenkada Mudayaan, Sri Srinivasar in big mandapam is found.

Mangalasasanam:

Nammalwar - 2 Pasurams

Manavala Maamunigal has also done the Mangalasasanam here.

Pushkarani:

Brighu Theertham

Tamirabarani Nadhi.(river)

Vimanam:
Chandira Vimaanam.

The Gopuram is 110 feet height and 500 feet width, and 396 feet wide. Big walls enclosed the temple on four sides. Numerous beautiful sculptures are found in the 100 pillars mandapam which is near Moolavar sannadhi.

Wednesday, March 10, 2010

thirumayam



திருமயம் உங்களை இனிதே வரவேற்கிறது!

Welcome to Thirumayam Online!







Thirumayam is a place of historical importance. Miles before reaching the town one can see a fort atop a large hill.







There are two famous rock-cut shrines, one for Siva and the other for Vishnu, adjacent to each other. The Siva cave temple is older among the two.
The Vishnu temple is very venerated and considered second only to the temple at Srirangam . Closer to the rock-cut shrine of Siva is a large area dressed to take one of the largest inscriptions.

The famous freedom fighter S. Sathyamoorthi was born in Thirumayam in 1887.









History of Thirumayam

Picture



The earliest monument, the Siva cave temple is assigned to first half of 7th century AD on epigraphical evidences and its architectural style.






The earliest monument, the Siva cave temple is assigned to first half of 7th century AD on epigraphical evidences and its architectural style.
The Vishnu cave temple may be ascribed to a date not latter than the first half of the 8th century.Thirumayam later formed part of the territories of the imperial Chozhas.In the 12th and 13th centuries, the Hoysala-s ruled this place, first as the allies of the Chozha and later of the Pandya-s. Two inscriptions here refer to Appanna, a Danda-nayaka of the Hoysala army, who, while returning from his victorious march to Rameswaram, presided over an important tribunal, held at Thirumayam to settle a longstanding dispute between the trustees of the Vishnu and Siva temples.
In the 12th and 13th centuries,
In the 13th century, Thirumayam passed under Pandya rule, and there are inscriptions dated in the reigns of Mara-varman Sundara Pandya II , Jatavarman Veera Pandya III , Jatavarman Parakrama Pandya , and an unidentified Veera Pandya . The Vijayanagara inscriptions are dated in the reigns of Virupaksha I and Krishnadeva-raya (15th and 16th century AD). In the 16th century, the chiefs of Chooraikkudi administered Thirumayam. In the 16th and 17th centuries, the town was a northern outpost of the territories of the Sethupathi of Ramanathapuram , but was directly administered by the Pallava-rayar-s. About the year 1686, Vijaya Raghunatha , popularly known as Kizhavan Sethupathi , of Ramanathapuram, brother-in-law of Raghunatha Raya Tondaiman made over to the latter the area of Thirumayam. Sethupathi Thanda-thevan confirmed this cession in 1723 in return for military help that he received from the Tondaiman against Bhavani Sankar , a rival claimant to the chief ship of Ramanathapuram.













In 1733, Thirumayam was the only place of refuge left to the Tondaiman when the Thanjavur general Ananda Rao overran the whole of the Pudukkottai country. Here Vijaya Raghunatha Raya Tondaiman lay besieged for about a year until Ananda Rao raised the siege and retired. In 1755, The Raja of Thanjavur submitted to the East India Company a claim for Thirumayam, but did not seriously maintain the claim. There is an unauthenticated tradition that, at the time of the ‘Poligar War’ of 1799, the famous Katta-bomman of Panchalankurichchi and his dumb brother had taken refuge in the jungles of Tondaiman territory near Thirukkalambur . They were captured by the Tondaiman and imprisoned for a time in the Thirumayam fort. He then handed over them to the English. During the second ‘Poligar War’, Thirumayam was a depot for Lieutenant Colonel Agnew’s army.


The MONUMENTS

Thirumayam is a place of historical importance and contains three celebrated monuments. They are the Thirumayam Fort and the famous rock-cut shrines of Siva and Vishnu, hewn out of the same rock. The old fort-entrance is also a noteworthy structure. The Vishnu temple is closer to the diversion road and the Siva temple is to west of this. The Siva temple is in the eastern side of the Vishnu shrine.


Protection
Thirumayam Fort, Siva and Vishnu temples are protected and controlled by
Archaeological Survey of India (ASI) and are declared as National Monuments. The following links provide more details about ASI's participation.









Tirumayam Fort, Pudukkottai
Sethupati Vijaya Raghunatha Tevan (1673-1708) of Ramanathapuram, popularly known as Kilavan Sethupati, built this fortification on and around the small hillock at Tirumayam in Pudukkottai district. The fort later came under the control of Tondaiman rulers of Pudukkottai. It has a main gateway on the east in the lowermost wall with shrines for guardian deities like Ganesa, Hanuman and Bhairava. There is a moat around the lower wall. On the top of the rock is bastion with cannon of British origin. The construction of the fort is of inferior quality as small blocks of stones were used along with bricks for the crenulations of the fortification. However, on the other side of the rock are located three rock-cut temples, two of them dedicated to Siva and the third to Vishnu, which are historically and religiously more important.

Rock-cut Vishnu temple (Satyamurthi Perumal temple)

This cave temple dedicated to Vishnu is a Muttaraiyar excavation as attested by an inscription recording the renovation of the temple and an endowment by Perumbidugu Perumdevi, mother of Sattan Maran also called Videlvidugu Viluperadiaraiyan, a contemporary and vassal of Pallava king Nandivarman II Pallavamalla (AD 731-796). Nevertheless, the temple is slightly older and dated to closing decades of seventh century.

The temple consists of an ardha-mandapa in front of a rectangular sanctum. In the sanctum there is beautiful and vibrant depictions of Anantasayi Vishnu recumbent on the serpent Adisesha with Lakshmi seated on his breast. He is being shown surrounded by other deities like Garuda, Chitragupta, Markandeya, Brahma, the Devas, the Vasus, and the Kinnaras. There are two demons near the feet of the gods and sheltered there is Bhudevi.

Tirumangai Alvar, a Vaishnava saint of 8th cenutury AD had sung about this deity. There are number of other structures in the complex of later periods.

Some of the bronzes, now preserved in the temple, dates back to 8th-9th century AD.

Open from 9.00 am to 5.30 pm

Entrance Fee:

Citizens of India and visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives and Afghanistan) and BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand and Myanmar) - Rs. 5 per head.

Rock-cut Vishnu temple (Satyamurthi Perumal temple)
This cave temple dedicated to Vishnu is a Muttaraiyar excavation as attested by an inscription recording the renovation of the temple and an endowment by Perumbidugu Perumdevi, mother of Sattan Maran also called Videlvidugu Viluperadiaraiyan, a contemporary and vassal of Pallava king Nandivarman II Pallavamalla (AD 731-796). Nevertheless, the temple is slightly older and dated to closing decades of seventh century.

The temple consists of an ardha-mandapa in front of a rectangular sanctum. In the sanctum there is beautiful and vibrant depictions of Anantasayi Vishnu recumbent on the serpent Adisesha with Lakshmi seated on his breast. He is being shown surrounded by other deities like Garuda, Chitragupta, Markandeya, Brahma, the Devas, the Vasus, and the Kinnaras. There are two demons near the feet of the gods and sheltered there is Bhudevi.

Tirumangai Alvar, a Vaishnava saint of 8th cenutury AD had sung about this deity. There are number of other structures in the complex of later periods.

Some of the bronzes, now preserved in the temple, dates back to 8th-9th century AD.

Open from 9.00 am to 5.30 pm

Entrance Fee:

Citizens of India and visitors of SAARC (Bangladesh, Nepal, Bhutan, Sri Lanka, Pakistan, Maldives and Afghanistan) and BIMSTEC Countries (Bangladesh, Nepal, Bhutan, Sri Lanka, Thailand and Myanmar) - Rs. 5 per head.
Rock-cut Siva temple, (Satyagirisvara temple)
The cave-temple dedicated to Siva seems to be a Pandyan excavation in the 7th-8th century AD. The cave-temple has a sanctum with a lingam cut out of the parent rock opening sideways into the ardha-mandapa. The ardha-mandapa has the pillar with square top and bottom portion with intervening octagonal shaft. There are bas-reliefs of Lingodhbhava opposite the sanctum and a Ganesa in the ardha-mandapa. A figure of nandi was also carved out of the parent rock in the ardha-mandapa. There is pair of dvarapalas guarding the entrance of the sanctum.

The most significant feature of the monument is the occurrence of traces of an inscription on music like the one preserved in full at Kudumiyanmalai. Unfortunately, this inscription was obliterated in the 13th century. The space was used for engraving an inscription recording the award of the tribunal by Hoysala general Appanna in the feud between the trustees of this temple and the adjacent Vishnu temple. Nevertheless, some of the letters in the Grantham script giving the svaras (notes) and the (colophon parivadhinida (parvadhini, a stringed instrument) and the name Gunasena in contemporary Tamil characters are still discernable. There are few other inscriptions of later periods in this temple. There are number of other structures built around this cave-temple in the subsequent periods.

Visiting Thirumayam

Thirumayam lies 20 km south of Pudukkottai, on the road from that town toKaraikudi. This is actually National Highway NH-210, which connects Tiruchirapalliand Rameshwaram.

Thirumayam is well connected by road and rail. The nearest rail head is at Pudukkottai. Bus facility is available from major cities and many other places.

Accommodations:
Pudukkottai : Click Here!
Karaikudi: Click here!

Bus terminal: Thirumayam
Railway Station (Passenger) : Thirumayam
Railway Station (Express) : Pudukkottai (20 km)

Airports (Domestic) :
Trichy Airport (Web site, 65 km)
Directions from Trichy Airport - Thirumyam (Google maps)

Madurai Airport (Web site, 116 Km)
Directions from Madurai Airport - Thirumayam (Google maps)

Airports (International):
Chennai International Airport (Web site, 378 km)
Directions from Chennai airport - Thirumayam (Google maps)

Bangalore International Airport(Web site, 440 km)
Directions from Bangalore airport - Thriumayam (Google maps)





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परिचय
संस्‍कृति मंत्रालय के अधीन भारतीय पुरातत्‍व सर्वेक्षण (भा.पु.स.) राष्‍ट्र की सांस्‍कृतिक विरासतों के पुरातत्‍वीय अनुसंधान तथा संरक्षण के लिए एक प्रमुख संगठन है । भारतीय पुरातत्‍व सर्वेक्षण का प्रमुख कार्य राष्‍ट्रीय महत्‍व के प्राचीन स्‍मारकों तथा पुरातत्‍वीय स्‍थलों और अवशेषों का रखरखाव करना है । इसके अतिरिक्‍त, प्राचीन संस्‍मारक तथा पुरातत्‍वीय स्‍थल और अवशेष अधिनियम, 1958 के प्रावधानों के अनुसार यह देश में सभी पुरातत्‍वीय गतिविधियों को विनियमित करता है । यह पुरावशेष तथा बहुमूल्‍य कलाकृति अधिनियम, 1972 को भी विनियमित करता है ।
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The Archaeological Survey of India brings out a variety of publications since its inception, both annual and special with subject matters ranging from archaeological researches in excavations, explorations, conservation, architectural survey of temples and secular buildings besides epigraphy and numismatics.
पुरातत्व संस्थान
पुरातत्‍व संस्‍थान की स्‍थापना वर्ष 1985 में पुरातत्‍व, पुरालेख मुद्रा शास्‍त्र, संग्रहालय विज्ञान, संरक्षण, पुरातत्‍व विषयक कानून आदि के बहु विषयक क्षेत्र में उन्‍नत प्रशिक्षण प्रदान करने के लिए 1959 में स्‍थापित किए गए स्‍कूल ऑफ आर्किलॉजी का उन्‍नयन करके की गई थी । संस्‍थान में चलाए जाने वाला पुरातत्‍व में स्‍नातकोत्‍तर डिप्‍लोमा दो वर्ष की अवधि का है । यह संस्‍थान के संकाय सदस्‍यों तथा गेस्‍ट लेक्‍चररों के रूप में देश के प्रसिद्ध पुरातत्‍वविदों द्वारा चलाया जाता है।
INSTITUTE OF ARCHAEOLOGY
imparting advanced training in multidisciplinary field of Archaeology, Epigraphy, Numismatics, Museology, Conservation, Antiquarian law, etc. The Post Graduate Diplomain Archaeology course, conducted in the Institute is of two years duration. Know more about Institute, PGDA & Syllabus etc.
विदेशों में गतिविधियाँ
सर्वेक्षण के पुरात्‍वीय प्रयास उप महाद्वीप की सीमाओं के बाहर किए गए और विदेशों में इसके सभी अभियान उत्‍कृष्‍ट रहे हैं ।
ACTIVITIES ABROAD
Archaeological endeavours of the Survey extended beyond the frontiers of the subcontinent and have excelled in all its expeditions abroad.
संग्रहालय
भारत में संग्रहालयों की अवधारणा पीछे ऐतिहासिक कालों की मानी जा सकती है जिनमें चित्रशाला (चित्र दीर्घा) के संदर्भों का उल्‍लेख है । तथापि, भारत में संग्रहालय आन्‍दोलन का विकास परवर्ती कालों में उसी प्रकार हुआ जिस प्रकार यूरोप में हुआ ।
ASI MUSEUMS
A separate Museums Branch in ASI was created in 1946 by Mortimer Wheeler. After the independence, there was a spurt in the growth of site museums in ASI. At present there are 41 site museums under the control of ASI.
राष्ट्रीय मिशन - स्मारक चिह्न एंव प्राचीन कालीन वस्तु
भारत के पास प्रागैतिहासिक समय से निर्मित विरासत, पुरातत्‍वीय स्‍थलों तथा अवशेषों के रूप में असाधारण रूप से मूल्‍यवान, विस्‍तृत तथा विविध सांस्‍कृतिक विरासत हैं । बड़ी संख्‍या में स्‍मारक ही उत्‍साहवर्धक हैं तथा ये सांस्कृतिक विचार तथा विकास दोनों के प्रतीक हैं । अब ऐसा प्रतीत होता है कि भारत की विरासत को संस्‍थापित करना इसके विद्यमान होने में शासित प्रक्रिया तथा किस तरह यह विरासत लोगों से संबंधित है, के अतीत के हमारे ज्ञान, समझ तथा शायद रुचि में कुछ मूलभूत कमी हुई है जो सांस्‍कृतिक रूपों में व्‍यक्‍त इसके आविर्भाव औद्योगिक वृद्धि के युग में तेजी से बदल रही जीवन शैली में अपनी पारम्‍परिक महत्‍ता को खो रहे हैं ।
NATIONAL MISSION on Monuments and Antiquities
India has an extraordinarily rich, vast and diverse cultural heritage in the form of built heritage, archaeological sites and remains since prehistoric times. The sheer magnitude in number alone is overwhelming and these are the symbols of both cultural expression and evolution.
About Us
Monuments
Excavation
Conservation and Preservation
Epigraphical Studies
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Home > Monuments  > Ticketed Monuments > Tamil Nadu > Rock-cut Siva temple
Ticketed Monuments - Tamil Nadu
Rock-cut Siva temple, (Satyagirisvara temple)
The cave-temple dedicated to Siva seems to be a Pandyan excavation in the 7th-8th century AD. The cave-temple has a sanctum with a lingam cut out of the parent rock opening sideways into the ardha-mandapa. The ardha-mandapa has the pillar with square top and bottom portion with intervening octagonal shaft. There are bas-reliefs of Lingodhbhava opposite the sanctum and a Ganesa in the ardha-mandapa. A figure of nandi was also carved out of the parent rock in the ardha-mandapa. There is pair of dvarapalas guarding the entrance of the sanctum.

The most significant feature of the monument is the occurrence of traces of an inscription on music like the one preserved in full at Kudumiyanmalai. Unfortunately, this inscription was obliterated in the 13th century. The space was used for engraving an inscription recording the award of the tribunal by Hoysala general Appanna in the feud between the trustees of this temple and the adjacent Vishnu temple. Nevertheless, some of the letters in the Grantham script giving the svaras (notes) and the (colophon parivadhinida (parvadhini, a stringed instrument) and the name Gunasena in contemporary Tamil characters are still discernable. There are few other inscriptions of later periods in this temple. There are number of other structures built around this cave-temple in the subsequent periods.

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परिचय
संस्‍कृति मंत्रालय के अधीन भारतीय पुरातत्‍व सर्वेक्षण (भा.पु.स.) राष्‍ट्र की सांस्‍कृतिक विरासतों के पुरातत्‍वीय अनुसंधान तथा संरक्षण के लिए एक प्रमुख संगठन है । भारतीय पुरातत्‍व सर्वेक्षण का प्रमुख कार्य राष्‍ट्रीय महत्‍व के प्राचीन स्‍मारकों तथा पुरातत्‍वीय स्‍थलों और अवशेषों का रखरखाव करना है । इसके अतिरिक्‍त, प्राचीन संस्‍मारक तथा पुरातत्‍वीय स्‍थल और अवशेष अधिनियम, 1958 के प्रावधानों के अनुसार यह देश में सभी पुरातत्‍वीय गतिविधियों को विनियमित करता है । यह पुरावशेष तथा बहुमूल्‍य कलाकृति अधिनियम, 1972 को भी विनियमित करता है ।
ABOUT US
The Archaeological Survey of India, under the Ministry of Culture, is the premier organization for the archaeological researches and protection of the cultural heritage of the nation. know about Activities, History and Organization.
स्मारक
भारतीय पुरातत्‍व सर्वेक्षण प्राचीन संस्‍मारक तथा पुरातत्‍वीय स्‍थल और अवशेष अधिनियम, 1958 के अधीन राष्‍ट्रीय महत्‍व के स्‍मारकों, स्‍थलों तथा अवशेषों के संरक्षण के संबंध में आपत्‍तियां, यदि कोई हो, आमंत्रित करते हुए दो महीने का नोटिस देता है । दो माह की निर्दिष्‍ट अवधि के पश्‍चात् तथा इस संबंध में आपत्‍तियां यदि कोई प्राप्‍त होती है, की छानबीन करने के पश्‍चात् भारतीय पुरातत्‍व सर्वेक्षण किसी स्‍मारक को अपने संरक्षणाधीन लेने का निर्णय करता है ।
MONUMENTS
include temples, mosques, tombs, churches, cemeteries, forts, palaces, step-wells, rock-cut caves, and secular architecture as well as ancient mounds and sites which represent the remains of ancient habitation. explore.
प्रकाशन
भारतीय पुरातत्‍व सर्वेक्षण अपने प्रारंभ से ही, दोनों वार्षिक तथा विशेष विषयों के प्रकाशन निकालता है जो पुरालेखीय तथा मुद्रा विषयक के अलावा, उत्‍खननों में पुरातत्‍वीय अनुसंधानों, मंदिरों तथा धार्मिक भवनों के अन्‍वेषणों, संरक्षण, वास्‍तुशिल्‍पी सर्वेक्षण से संबंधित होते हैं । इनके अलावा, सर्वेक्षण केन्‍द्रीय संरक्षित स्‍मारकों और पुरातत्‍वीय स्‍थलों पर लोकप्रिय साहित्‍य को गाइड बुक, फोल्‍डर/ब्राशर, फोर्टफोलियो तथा पिक्‍चर पोस्‍टकार्ड के रूप में निकालता है ।
PUBLICATIONS
The Archaeological Survey of India brings out a variety of publications since its inception, both annual and special with subject matters ranging from archaeological researches in excavations, explorations, conservation, architectural survey of temples and secular buildings besides epigraphy and numismatics.
पुरातत्व संस्थान
पुरातत्‍व संस्‍थान की स्‍थापना वर्ष 1985 में पुरातत्‍व, पुरालेख मुद्रा शास्‍त्र, संग्रहालय विज्ञान, संरक्षण, पुरातत्‍व विषयक कानून आदि के बहु विषयक क्षेत्र में उन्‍नत प्रशिक्षण प्रदान करने के लिए 1959 में स्‍थापित किए गए स्‍कूल ऑफ आर्किलॉजी का उन्‍नयन करके की गई थी । संस्‍थान में चलाए जाने वाला पुरातत्‍व में स्‍नातकोत्‍तर डिप्‍लोमा दो वर्ष की अवधि का है । यह संस्‍थान के संकाय सदस्‍यों तथा गेस्‍ट लेक्‍चररों के रूप में देश के प्रसिद्ध पुरातत्‍वविदों द्वारा चलाया जाता है।
INSTITUTE OF ARCHAEOLOGY
imparting advanced training in multidisciplinary field of Archaeology, Epigraphy, Numismatics, Museology, Conservation, Antiquarian law, etc. The Post Graduate Diplomain Archaeology course, conducted in the Institute is of two years duration. Know more about Institute, PGDA & Syllabus etc.
विदेशों में गतिविधियाँ
सर्वेक्षण के पुरात्‍वीय प्रयास उप महाद्वीप की सीमाओं के बाहर किए गए और विदेशों में इसके सभी अभियान उत्‍कृष्‍ट रहे हैं ।
ACTIVITIES ABROAD
Archaeological endeavours of the Survey extended beyond the frontiers of the subcontinent and have excelled in all its expeditions abroad.
संग्रहालय
भारत में संग्रहालयों की अवधारणा पीछे ऐतिहासिक कालों की मानी जा सकती है जिनमें चित्रशाला (चित्र दीर्घा) के संदर्भों का उल्‍लेख है । तथापि, भारत में संग्रहालय आन्‍दोलन का विकास परवर्ती कालों में उसी प्रकार हुआ जिस प्रकार यूरोप में हुआ ।
ASI MUSEUMS
A separate Museums Branch in ASI was created in 1946 by Mortimer Wheeler. After the independence, there was a spurt in the growth of site museums in ASI. At present there are 41 site museums under the control of ASI.
राष्ट्रीय मिशन - स्मारक चिह्न एंव प्राचीन कालीन वस्तु
भारत के पास प्रागैतिहासिक समय से निर्मित विरासत, पुरातत्‍वीय स्‍थलों तथा अवशेषों के रूप में असाधारण रूप से मूल्‍यवान, विस्‍तृत तथा विविध सांस्‍कृतिक विरासत हैं । बड़ी संख्‍या में स्‍मारक ही उत्‍साहवर्धक हैं तथा ये सांस्कृतिक विचार तथा विकास दोनों के प्रतीक हैं । अब ऐसा प्रतीत होता है कि भारत की विरासत को संस्‍थापित करना इसके विद्यमान होने में शासित प्रक्रिया तथा किस तरह यह विरासत लोगों से संबंधित है, के अतीत के हमारे ज्ञान, समझ तथा शायद रुचि में कुछ मूलभूत कमी हुई है जो सांस्‍कृतिक रूपों में व्‍यक्‍त इसके आविर्भाव औद्योगिक वृद्धि के युग में तेजी से बदल रही जीवन शैली में अपनी पारम्‍परिक महत्‍ता को खो रहे हैं ।
NATIONAL MISSION on Monuments and Antiquities
India has an extraordinarily rich, vast and diverse cultural heritage in the form of built heritage, archaeological sites and remains since prehistoric times. The sheer magnitude in number alone is overwhelming and these are the symbols of both cultural expression and evolution.
About Us
Monuments
Excavation
Conservation and Preservation
Epigraphical Studies
Museums
Legislation
Publications
Training
Central Antiquity Collection
Central Antiquity Collection
Central Archaeological Library
Underwater Archaeology
Activities Abroad
Horticulture
Photo Gallery
Walkthrough
Video
RTI Act
Home > Monuments  > Ticketed Monuments > Tamil Nadu > Rock-cut Vishnu temple
Ticketed Monuments - Tamil Nadu
Rock-cut Vishnu temple (Satyamurthi Perumal temple)
This cave temple dedicated to Vishnu is a Muttaraiyar excavation as attested by an inscription recording the renovation of the temple and an endowment by Perumbidugu Perumdevi, mother of Sattan Maran also called Videlvidugu Viluperadiaraiyan, a contemporary and vassal of Pallava king Nandivarman II Pallavamalla (AD 731-796). Nevertheless, the temple is slightly older and dated to closing decades of seventh century.

The temple consists of an ardha-mandapa in front of a rectangular sanctum. In the sanctum there is beautiful and vibrant depictions of Anantasayi Vishnu recumbent on the serpent Adisesha with Lakshmi seated on his breast. He is being shown surrounded by other deities like Garuda, Chitragupta, Markandeya, Brahma, the Devas, the Vasus, and the Kinnaras. There are two demons near the feet of the gods and sheltered there is Bhudevi.

Tirumangai Alvar, a Vaishnava saint of 8th cenutury AD had sung about this deity. There are number of other structures in the complex of later periods.

Some of the bronzes, now preserved in the temple, dates back to 8th-9th century AD.

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National Culture Fund  |  FAQ   |   Contact Us   |   Feedback   |   Related links    |   Tenders   |  Jobs   |    New Orders   |   Notifications & Minutes  |   Disclaimer
Copyright © 2011 Archaeological Survey of India, Government of India
Site Designed & Maintained by Indira Gandhi National Center for the Arts



Home   :   Contact Us   :   Site Map  ::  Search  ::  हिन्दी 
परिचय
संस्‍कृति मंत्रालय के अधीन भारतीय पुरातत्‍व सर्वेक्षण (भा.पु.स.) राष्‍ट्र की सांस्‍कृतिक विरासतों के पुरातत्‍वीय अनुसंधान तथा संरक्षण के लिए एक प्रमुख संगठन है । भारतीय पुरातत्‍व सर्वेक्षण का प्रमुख कार्य राष्‍ट्रीय महत्‍व के प्राचीन स्‍मारकों तथा पुरातत्‍वीय स्‍थलों और अवशेषों का रखरखाव करना है । इसके अतिरिक्‍त, प्राचीन संस्‍मारक तथा पुरातत्‍वीय स्‍थल और अवशेष अधिनियम, 1958 के प्रावधानों के अनुसार यह देश में सभी पुरातत्‍वीय गतिविधियों को विनियमित करता है । यह पुरावशेष तथा बहुमूल्‍य कलाकृति अधिनियम, 1972 को भी विनियमित करता है ।
ABOUT US
The Archaeological Survey of India, under the Ministry of Culture, is the premier organization for the archaeological researches and protection of the cultural heritage of the nation. know about Activities, History and Organization.
स्मारक
भारतीय पुरातत्‍व सर्वेक्षण प्राचीन संस्‍मारक तथा पुरातत्‍वीय स्‍थल और अवशेष अधिनियम, 1958 के अधीन राष्‍ट्रीय महत्‍व के स्‍मारकों, स्‍थलों तथा अवशेषों के संरक्षण के संबंध में आपत्‍तियां, यदि कोई हो, आमंत्रित करते हुए दो महीने का नोटिस देता है । दो माह की निर्दिष्‍ट अवधि के पश्‍चात् तथा इस संबंध में आपत्‍तियां यदि कोई प्राप्‍त होती है, की छानबीन करने के पश्‍चात् भारतीय पुरातत्‍व सर्वेक्षण किसी स्‍मारक को अपने संरक्षणाधीन लेने का निर्णय करता है ।
MONUMENTS
include temples, mosques, tombs, churches, cemeteries, forts, palaces, step-wells, rock-cut caves, and secular architecture as well as ancient mounds and sites which represent the remains of ancient habitation. explore.
प्रकाशन
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imparting advanced training in multidisciplinary field of Archaeology, Epigraphy, Numismatics, Museology, Conservation, Antiquarian law, etc. The Post Graduate Diplomain Archaeology course, conducted in the Institute is of two years duration. Know more about Institute, PGDA & Syllabus etc.
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Archaeological endeavours of the Survey extended beyond the frontiers of the subcontinent and have excelled in all its expeditions abroad.
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A separate Museums Branch in ASI was created in 1946 by Mortimer Wheeler. After the independence, there was a spurt in the growth of site museums in ASI. At present there are 41 site museums under the control of ASI.
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Home > Monuments  > Ticketed Monuments > Tamil Nadu > Tirumayam Fort, Pudukkottai
Ticketed Monuments - Tamil Nadu
Tirumayam Fort, Pudukkottai
Sethupati Vijaya Raghunatha Tevan (1673-1708) of Ramanathapuram, popularly known as Kilavan Sethupati, built this fortification on and around the small hillock at Tirumayam in Pudukkottai district. The fort later came under the control of Tondaiman rulers of Pudukkottai. It has a main gateway on the east in the lowermost wall with shrines for guardian deities like Ganesa, Hanuman and Bhairava. There is a moat around the lower wall. On the top of the rock is bastion with cannon of British origin. The construction of the fort is of inferior quality as small blocks of stones were used along with bricks for the crenulations of the fortification. However, on the other side of the rock are located three rock-cut temples, two of them dedicated to Siva and the third to Vishnu, which are historically and religiously more important.

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